Why I Am Disappointed with Pope Francis | Chris Castaldo

Source: Why I Am Disappointed with Pope Francis | Chris CastaldoChris Castaldo

In this article Dr. Castaldo ponders whether Pope Francis’s silence about Jesus during his American visit was in keeping with the phrase (mistakenly) attributed to St. Francis of Assisi, which says, ““Preach the gospel at all times, and use words if necessary.”

I admit that I reject the premise of this axiom for one simple reason: it is always, always, ALWAYS necessary to use words when preaching the gospel.

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? (Romans 10:14-15, NIV/1984)

Dr. Castaldo writes from deep knowledge of Catholicism. You can also check out Dr. Castaldo’s blog and learn more about him www.chriscastaldo.com

Did You Really Mean What You Said Mr. Pope Francis Sir?!

By Scott Fowler

In a recent interview with La Civilta Cattolica, an Italian Jesuit magazine, Pope Francis expresses his concern that the Catholic Church, at least as it pertains to its moral credibility, might “fall like a house of cards” unless the church finds a balance between its dogmatic declaration of truth and its love for people. That sounds like the voice of wisdom and maturity. I would say that it reflects a naiveté, but I really think it more reflects bad doctrine.

For one thing, the Pope’s idea that we have to “heal” the wounds of a person before we can speak to him is fine unless the wounds are the sin. There is no healing the wounds of homosexuality while at the same time accepting the homosexuality. There is no healing of the sin of abortion unless the acceptance of abortion is dealt with.

Now, I am not Catholic, nor am I reformed. I am a Pentecostal evangelical. So, I reject any idea of compromising with sin for the sake of relationship. That’s not the same as saying that there can be no relationship with a sinner. It just means that relationship must be grounded in truth and transparency. You can always find someone who decries the sermon against sin in favor of a kinder, gentler, more embracing Christianity. And I am all for that unless the kindness and gentleness requires one to look the other way and compromise Scripture.

Third, the reason we have to talk about abortion and homosexuality is because that there are massive special interest groups pressing for them to be normative. The church should address all sins and preach the balanced word of God but there are no special interest groups trying to legislate the acceptance of lying or adultery.

Finally, the church and the culture must come to grips with the truth that while the church is against homosexuality it can be so and still love the homosexual. But we will not be showing love by winking at the sin. When Lou Giglio was “uninvited” to participate in the Inaugural festivities earlier this year, I felt like he missed an opportunity to say to the nation, “It is possible to be against homosexuality and not hate the homosexual.”